Richard Flanagan

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Biography

Richard Flanagan (born 1961) is an author, historian and film director from Tasmania, Australia. He was president of the Tasmania University Union and a Rhodes Scholar. Each of his novels has attracted major praise. His first, Death of a River Guide (1994), was short-listed for the Miles Franklin Award, as were his next two, The Sound of One Hand Clapping (1997) and Gould's Book of Fish (2001). His earlier, non-fiction titles include books about the Gordon River, student issues, and the story of conman John Friedrich.Two of his novels are set on the West Coast of Tasmania; where he lived in the township of Rosebery as a child. Death of a River Guide relates to the Franklin River, Gould's Book of Fish to the Macquarie Harbour Penal Station, and The Sound of One Hand Clapping to the Hydro settlements in the Central Highlands of Tasmania.

  • Primary profession
  • Writer·director·producer
  • Country
  • Australia
  • Nationality
  • Australian
  • Gender
  • Male
  • Birth date
  • 26 April 1961
  • Place of birth
  • Longford· Tasmania
  • Death date
  • 1917
  • Education
  • University of Tasmania·Worcester College· Oxford
  • Knows language
  • English language·Australian English

Movies

TV

Books

Awards

Quotes

Writing is not lying, nor is it theft. It is a journey and search for transparency between one’s words and one’s soul.

A good book . . . leaves you wanting to reread the book. A great book compels you to reread your own soul.

A good book, he had concluded, leaves you wanting to reread the book. A great book compels you to reread your own soul. Such books were for him rare and, as he aged, rarer. Still he searched, one more Ithaca for which he was forever bound.

What was a prisoner of war anyway? Less than a man, just material to be used to make the railway, like the teak sleepers and steel rails and dog spikes.

Because courage, survival, love—all these things didn’t live in one man. They lived in them all or they died and every man with them; they had come to believe that to abandon one man was to abandon themselves.

As they made their way to the coast, he bemoaned the hotel trade in the manner, Dorrigo felt, that those who love what they do bemoan their passion the most.

I do not share the pessimism of the age about the novel. They are one of our greatest spiritual, aesthetic and intellectual inventions. As a species it is story that distinguishes us, and one of the supreme expressions of story is the novel. Novels are not content. Nor are they are a mirror to life or an explanation of life or a guide to life. Novels are life, or they are nothing.

The idea of the past is as useless as the idea of the future. Both could be invoked by anybody about anything. There is never any more beauty than there is now. There is no more joy or sorrow or wonder than there is now, nor perfection, nor any more evil nor any more good than there is now.

To be fair to them, they were only after something that walled them off from the past and from people in general, not something that offered any connection that might prove painful or human. Thet wanted stories, I came to realise, in which they were already imprisoned, not stories in which they appeared along with the storyteller, accomplices in escaping.

Perhaps reading and writing books is one of the last defences human dignity has left, because in the end they remind us of what God once reminded us before He too evaporated in this age of relentless humiliations—that we are more than ourselves; that we have souls.

All life is only allegory and the real story is not here. . .

It was as if life could be shown but never explained, and words - all the words that did not say things directly - were for him the most truthful.

I am part of all that I have met.

In trying to escape the fatality of memory, he discovered with an immense sadness that pursuing the past inevitably only leads to greater loss.

In trying to escape the fatality of memory, he discovered with an immense sadness that pursuing the past inevitably only leads to greater loss. To hold a gesture, a smell, a smile was to cast it as one fixed thing, a plaster death mask, which as soon as it was touched crumbled in his figures back into dust.

Decades would pass. A few short sections would be formed in time into strangely resurrected, trunkless legs-tourist sites, sacred sites, national sites. For the line was broken, as all lines finally are; it was on longing for meaning and hope, but the annals of the past are a muddy story of chaos only. And of that colossal ruin, boundless and buried, the lone and level jungle stretched far away. Of imperial dreams and dead men, all that remained was long grass.

Much has been made about the death of the novel and the end of literature as it’s seen to be assailed by technology, by the web, by the many and varied new forms of entertainment and culture. I don’t share that pessimism because I think it is one of the great inventions of the human spirit.

. . . being true to the multitudes within himself that are one and many.

After a time he found and opened a book he had been reading that he had expected to end well, a romance which he wanted to end well, with the hero and heroine finding love, with peace and joy and redemption and understanding. Love is two bodies with one soul, he read, and turned the page. But there was nothing - the final page had been ripped away and used as toilet paper or smoked, and there was no hope or joy or understanding. There was no last page. The book of his life just broke off. There was only the mud below him and the filthy sky above. There was to be no peace and no hope. And Dorrigo Evans understood that the love story would go on forever and ever, world without end.

For an instant he thought he grasped the truth of a terrifying world in which one could not escape horror, in which violence was eternal, the great and only verity, greater than the civilisations it created, greater than any god man worshiped, for it was the only true god. It was as if man existed only to transmit violence to ensure its domain is eternal. For the world did not change, this violence had always existed and would never be eradicated, men would die under the boot and fists and horror of other men until the end of time, and all human history was a history of violence.

Once upon a time. . . long ago in a far-off place that everyone knows is not here or now or us.

The more people I am with, Dorrigo thought, the more alone I feel.

The Line welcomed rain and sun. Seeds germinated in mass graves, between skulls and femurs and broken pick handles, tendrils rose up alongside dog spikes and clavicles, thrust around teak sleepers and tibias, scapulas, vertebrae, fibulas and femurs.

He felt the withering of something, the way risk was increasingly eliminated, replaced with a bland new world where the viewing of food preparation would be felt to be more than the reading of poetry; where excitement would come from paying for a soup made out of foraged grass. He had eaten soup made out of foraged grass in the camps; he preferred food.

Virtue was vanity dressed up and waiting for applause.

In Australia the Man Booker is sometimes seen as something of a chicken raffle. I just didn’t expect to end up with the chicken.

The most important thing is our dignity. If we have that we can survive on bread and water.

A good book. . . leaves you wanting to reread the book. A great book compels you to reread your own soul.

A fictionalised memoir of my father would be a failure as a novel.

In all the writers I admire, the common detonator is their courage to walk naked. .

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