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Thomas L. Friedman is an internationally renowned author, reporter, and, columnist—the recipient of three Pulitzer Prizes and the author of six bestselling books, among them From Beirut to Jerusalem and The World Is Flat.Thomas Loren Friedman was born in Minneapolis, Minnesota, on July 20, 1953, and grew up in the middle-class Minneapolis suburb of St. Louis Park. He is the son of Harold and Margaret Friedman. He has two older sisters, Shelley and Jane.In January 1995, Friedman took over the New York Times Foreign Affairs column. “It was the job I had always aspired to,” he recalled. “I had loved reading columns and op-ed articles ever since I was in high school, when I used to wait around for the afternoon paper, the Minneapolis Star, to be delivered. It carried Peter Lisagor. He was a favorite columnist of mine. I used to grab the paper from the front step and read it on the living room floor.”Friedman has been the Times‘s Foreign Affairs columnist since 1995, traveling extensively in an effort to anchor his opinions in reporting on the ground. “I am a big believer in the saying ‘If you don’t go, you don’t know.’ I tried to do two things with the column when I took it over. First was to broaden the definition of foreign affairs and explore the impacts on international relations of finance, globalization, environmentalism, biodiversity, and technology, as well as covering conventional issues like conflict, traditional diplomacy, and arms control. Second, I tried to write in a way that would be accessible to the general reader and bring a broader audience into the foreign policy conversation—beyond the usual State Department policy wonks. It was somewhat controversial at the time. So, I eventually decided to write a book that would explain the framework through which I was looking at the world. It was a framework that basically said if you want to understand the world today, you have to see it as a constant tension between what was very old in shaping international relations (the passions of nationalism, ethnicity, religion, geography, and culture) and what was very new (technology, the Internet, and the globalization of markets and finance). If you try to see the world from just one of those angles, it won’t make sense. It is all about the intersection of the two.”
In my world, you don’t get to call yourself “pro-life” and be against common-sense gun control — like banning public access to the kind of semiautomatic assault rifle, designed for warfare, that was used recently in a Colorado theater. You don’t get to call yourself “pro-life” and want to shut down the Environmental Protection Agency, which ensures clean air and clean water, prevents childhood asthma, preserves biodiversity and combats climate change that could disrupt every life on the planet. You don’t get to call yourself “pro-life” and oppose programs like Head Start that provide basic education, health and nutrition for the most disadvantaged children. . . The term “pro-life” should be a shorthand for respect for the sanctity of life. But I will not let that label apply to people for whom sanctity for life begins at conception and ends at birth. What about the rest of life? Respect for the sanctity of life, if you believe that it begins at conception, cannot end at birth.
The fall of the Berlin Wall on 11/9/89 unleashed forces that ultimately liberated all the captive peoples of the Soviet Empire,Pessimists are usually right and optimists are usually wrong but all the great changes have been accomplished by optimists.
People will change their habits quickly IF they have a strong reason for doing so.
Nobody works harder at learning than a curious kid.
It is so easy to demonize free-market and the freedom to outsource and offshore because it is so much easier to see people being laid off in big bunches, which makes headlines, than to see them being hired in fives and tens by small and medium-sized companies, which rarely makes news.
How youMore people will learn about IBM from Wikipedia in the coming years than from IBM itself.
Culture is nested in context, not genes.
Development is a voluntary process. You need a positive decision to make the right steps, but it starts with introspection.
It is always dangerous to declare a turning point in history. We always tend to feel that, when we are alive, something really major is happening.
When widely followed public figures feel free to say anything, without any fact-checking, it becomes impossible for a democracy to think intelligently about big issues.
Goods are traded, but services are consumed and produced in the same place. And you cannot export a haircut. But we are coming close to exporting a haircut, the appointment part. What kind of haircut do you want? Which barber do you want? All those things can and will be done by a call center far away.
You have to trust that the dots will somehow connect in your future.
A Nobel Prize winner was asked how he became a scientist. He said that every day after school, his mother would ask him not what he learned but whether he asked a good question today. That, he said, was how he became a scientist.
No low-trust society will ever produce sustained innovation.
Virulence is the sound of a self-selecting community talking to itself and positively reinforcing itself with no obligation to answer to anyone or look anyone in the eye. .
